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It has taken nurture out of our nature, so that we cannot see it in nature outside ourselves or in culture. Rather than seeing the market as natural or as a prime achievement of humanity, we need to look at it as problematic and unnecessary, a mechanism by which we create scarcity rather than abundance by directing the flow of gifts from the many to the few. These are abstract and general relations. Rather than competing with them, men can follow the mothering model and give authority to women. Most writers, as they have described the gift, have not seen the logic of exchange itself 28 as a major problem nor have they made the connection between Patriarchy and Capitalism.


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  • The African, Hawaiian, Native American, and Sami contributions to this volume demonstrate the life experience of traditional and present day gift economies, and their survival in spite of the context of scarcity and deprivation imposed by the market economy. We get stuck in the formulation: A gives X to B, and do not add a parenthesis.
  • As Audre Lorde notes, the erotic is manifest in everything that binds us, as the eros and magic of everyday life.
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So there are no communities either. That is, we have to see how Patriarchy and Capitalism work together to dominate and de-nature the direct distribution of goods to needs and how they turn the gifts toward an artificial system of exchange, not-giving, and property for the few. If we do things without thinking and without understanding or knowing how it impacts people, we can and will do a lot of things that are destructive, even though we may think that we are doing these things in the name of good, or in the name of providing, or in the name of prosperity. We might hoard all the things that we think our family or our business needs, but we are poor. The paradox of competition between a competitive and a non-competitive behaviour carries within it the victory of the competitive behaviour unless it is possible to move to a higher logical level and weigh the two as general principles for organizing life. I particularly want to thank Sally Jacques, Mary Nell Mathis, Lee Ann LaBar, Liliana Wilson, Jessica Evans, Tobey Penney, Chiquie Estrada, Brackin Firecracker, Sylvia Shihadeh, and the many others who gave their time and expertise to making the event a success.